David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Wittgenstein probably did not believe in Christ's Resurrection (as an historical event), but he may well have believed that if he had achieved a higher level of devoutness he would believe it. His view seems to have been that devout Christians are right in holding onto this belief tenaciously even though, in fact, it's false. It's historical falsity, is compatible with its religious validity, so to speak. So far as I can see, he did not think that devout Christians should believe that it doesn't really matter whether or not that alleged historical event occurred
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
No citations found.
Added to index2009-09-29
Total downloads151 ( #9,848 of 1,707,801 )
Recent downloads (6 months)2 ( #266,392 of 1,707,801 )
How can I increase my downloads?
|Start a new thread||There is 1 thread in this forum|
University of Illinois, Urbana-Champaign
This much seems clear. Wittgenstein held that Christians, at some level of devoutness, should believe in the alleged historical event (believe that it actually occurred – could have been photographed, etc.) but with a sort of certainty, and fervor, that is quite inappropriate in regard to historical events in general. Something like that? I think it is clear that he did not think that they should keep the objective uncertainty of such beliefs in mind. That is to say, he was strongly opposed to what I take to be the Kierkegaardian view.