“After-sage” life pursuits: The ethical meaning of Feng Youlan's Xin shixun
Frontiers of Philosophy in China 2 (3):363-378 (2007)
| Abstract | Feng Youlanâs Xin Shixun æ°ä¸è® (New Treatise on the Way of Life) written in the late 1930s differed from traditional moral teachings because it focused on nonmoral life lessons and how to virtuously pursue success. It advanced an interpretation of traditional virtues as life lessons for young people, so that these virtues could transform an individual life in modern society. Thereby the morals of ancient sages could transfer to the modern, individual, and morality. The problem is just how the ideals of traditional Chinese culture have adjusted themselves to modern society. Following the phrase after-virtue , this effort can be called a pursuit of after-sage | |||||||||
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Adam Niemczynski (1996). Moral Education is Not Good Enough Because Education is Not Moral Enough. Journal of Moral Education 25 (1):111-116.
Zhonghua Li (1994). Feng Youlan's Views on Chinese and Western Culture. Journal of Chinese Philosophy 21 (3-4):255-262.
A. L. Herman (1991). Jivacide, Zombies and Jivanmuktas: The Meaning of Life in the Bhagavad Git. Asian Philosophy 1 (1):5 – 13.
Youlan Feng (1991). Selected Philosophical Writings of Feng Yu-Lan. Foreign Language Press.
Tang Yijie (1994). The 'Zhi Yan' in Feng Youlan's Xin Zhi Yan. Journal of Chinese Philosophy 21 (3-4):269-279.
Xize Deng (2011). On the Problem of the Meaning of Life in “Chinese Philosophy”. Frontiers of Philosophy in China 6 (4):609-627.
Nicolas Standaert (1995). Review: The Discovery of the Center Through the Periphery: A Preliminary Study of Feng Youlan's "History of Chinese Philosophy" (New Version). [REVIEW] Philosophy East and West 45 (4):569 - 589.
Qun Gong (2010). Virtue Ethics and Modern Society—a Response to the Thesis of the Modern Predicament of Virtue Ethics. Frontiers of Philosophy in China 5 (2):255-265.
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