Callicott's “metaphysics of morals”
Environmental Ethics 13 (4):311-325 (1991)
| Abstract | In his campaign against moral pluralism, J. Baird Callicott has attempted to bring “theoretical unity and closure” to environmental ethics by providing a “metaphysics of morals” encompassing environmental, interpersonal, and social concems, as weIl as concems for domesticated animals. The central notion in this metaphysics is the community concept. I discuss two quite different, and separable, aspects of Callicott’s project. First, I argue that his metaphysics of morals does not provide ethical unity and closure. Second, and less specifically focused on Callicott, I discuss the thesis that we can derive ethical obligations from descriptions of the structures of the various communities to which we belong | |||||||||
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J. Baird Callicott (1990). The Case Against Moral Pluralism. Environmental Ethics 12 (2):99-124.
Karen J. Warren & Jim Cheney (1993). Ecosystem Ecology and Metaphysical Ecology: A Case Study. Environmental Ethics 15 (2):99-116.
Peter S. Wenz (1993). Minimal, Moderate, and Extreme Moral Pluralism. Environmental Ethics 15 (1):61-74.
Lee Hester, Dennis McPherson & Annie Booth (2000). Indigenous Worlds and Callicott's Land Ethic. Environmental Ethics 22 (3):273-290.
Francisco Benzoni (2006). Creatures as Creative: Callicott and Whitehead on Creaturely Value. Environmental Ethics 28 (1):37-56.
Eric B. Horn (2005). On Callicott's Second-Order Principles. Environmental Ethics 27 (4):411-428.
Annie Booth (2000). Indigenous Worlds and Callicott's Land Ethic. Environmental Ethics 22 (3):273-290.
Y. S. Lo (2001). The Land Ethic and Callicott's Ethical System (1980-2001): An Overview and Critique. Inquiry 44 (3):331 – 358.
Andrew Light (1996). Callicott and Naess on Pluralism. Inquiry 39 (2):273 – 294.
J. Baird Callicott (1993). On Warren and Cheney's Critique of Callicott's Ecological Metaphysics. Environmental Ethics 15 (4):373-374.
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