David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Asian Philosophy 22 (1):51-62 (2012)
Countering the general reading of Confucian ethics as a form of virtue ethics or humanistic ethics, this essay reads Confucian ethics as a form of ethical personalism. Doing so, it examines the ethical orientations in the Confucian classics, The Analects, Da Xue, and others, pointing out that the touchstone concept of Confucian ethics taught in these classics is the person, recalling the Confucian motto of ethical cultivation, ?inner sagehood and outer kinghood?. It demonstrates that only the name of personalism describes well the substance of Confucian ethics and captures its essence. It indicates that Confucian personalism is characterized by its starting not from the concept of the person or personhood as a divinely or naturally given, something akin to the Hindu Atman, but from the concept of the person or personhood that must be substantialized in ethical cultivation, e.g., cultivating a personhood after the image of the sage
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References found in this work BETA
Wing-tsit Chan (1963). A Source Book in Chinese Philosophy. Princeton, N.J.,Princeton University Press.
John F. Crosby (1998). The Individuality of Human Persons: A Study in the Ethical Personalism of Max Scheler. Review of Metaphysics 52 (1):21 - 50.
Kwong-loi Shun (1997). Mencius and Early Chinese Thought. Stanford University Press.
Charles Taylor (1992). The Ethics of Authenticity. Harvard University Press.
Weiming Tu (1985). Confucian Thought: Selfhood as Creative Transformation. State University of New York Press.
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