David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Zygon 46 (2):317-329 (2011)
Abstract. Darwinism has attracted proportionately less attention from Jewish thinkers than from Christian thinkers. One significant reason for the disparity is that the theodicies created by Jews to contend with the catastrophes which punctuated Jewish history are equally suited to address the massive extinctions which characterize natural history. Theologies of divine hiddenness, restraint, and radical immanence, coming together in the sixteenth-century mystical cosmogony of Isaac Luria, have been rehabilitated and reworked by modern Jewish thinkers in the post-Darwin era
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References found in this work BETA
Abraham Joshua Heschel (1955). God in Search of Man. New York, Farrar, Straus & Cudahy.
Hans Jonas (1996). Mortality and Morality: A Search for the Good After Auschwitz. Northwestern University Press.
Hans Jonas (1980). The Heuristics of Fear. In Melvin Kranzberg (ed.), Ethics in an Age of Pervasive Technology. Westview Press. 213--21.
Citations of this work BETA
Willem B. Drees (2012). Science and the Religions of the World. Zygon 47 (3):477-480.
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