Nothingness and the Mother Principle in Early Chinese Taoism
International Philosophical Quarterly 9 (3):391-405 (1969)
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Ellen Marie Chen (1973). The Meaning of Ge in the Tao Te Ching: An Examination of the Concept of Nature in Chinese Taoism. Philosophy East and West 23 (4):457-470.
Yan Shoucheng (1994). The Parting of the Tao: On the Similarities and Differences Between Early Confucianism and Early Taoism. Journal of Chinese Philosophy 21 (2):155-178.
Jeaneane D. Fowler (2005). An Introduction to the Philosophy and Religion of Taoism: Pathways to Immortality. Sussex Academic Press.
Robert C. Neville (1985). Review: From Légumes à la Grecque to Bouillabaisse in Early Taoism: A Review of N. J. Girardot, "Myth and Meaning in Early Taoism: The Theme of Chaos (Hun-Tun)". [REVIEW] Philosophy East and West 35 (4):431 - 443.
Chung-Yuan Chang (1963/1975). Creativity and Taoism: A Study of Chinese Philosophy, Art, & Poetry. Wildwood House.
Jan Yun-Hua (1980). Tao, Principle, and Law: The Three Key Concepts in the Yellow Emperor Taoism. Journal of Chinese Philosophy 7 (3):205-228.
Minghua Fan (2010). The Significance of Xuwu 虚无 (Nothingness) in Chinese Aesthetics. Frontiers of Philosophy in China 5 (4):560-574.
Michelle Yeh (1988). Taoism and Modern Chinese Poetry. Journal of Chinese Philosophy 15 (2):173-197.
David C. Yu (1981). The Mythos of Chaos in Ancient Taoism and Contemporary Chinese Thought. Journal of Chinese Philosophy 8 (3):325-348.
WU YI (1985). On Chinese Ch'an in Relation to Taoism. Journal of Chinese Philosophy 12 (2):131-154.
Sarah Richmond (2007). Sartre and Bergson: A Disagreement About Nothingness. International Journal of Philosophical Studies 15 (1):77 – 95.
Anton Jayasuriya (1983). Tao of Acupuncture: The Philosophical and Ethical Basis of Traditional Chinese Healing. Institute of Acupuncture & Lasertherapy, Colombo South General Hospital.
Kanandevi (1992). Iʼm the Mother: The Nothingness, Too. Adarsha Prokashni.
Norman Brian Cubbage (2004). Nothingness and the Quarrel Between Faith and Reason. American Catholic Philosophical Quarterly 78 (1):1-24.
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