On the metaphysical significance of ti (body–embodiment) in chinese philosophy: Benti (origin–substance) and ti–yong (substance and function)
Journal of Chinese Philosophy 29 (2):145–161 (2002)
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Frank A. Lewis (1991). Substance and Predication in Aristotle. Cambridge University Press.
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Fang Keli (1986). On the Categories of Substance and Function in Chinese Philosophy. Contemporary Chinese Thought 17 (3):26-77.
Daniel von Wachter (2007). God as Substance Without Substance Ontology. In Christian Kanzian & Muhammed Legenhausen (eds.), Substance and Attribute: Western and Islamic Traditions in Dialogue.
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