Religious Reality and Religious Understanding in Confucianism and Neo-Confucianism
International Philosophical Quarterly 13 (1):33-61 (1973)
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Mary Evelyn Tucker (1998). Religious Dimensions of Confucianism: Cosmology and Cultivation. Philosophy East and West 48 (1):5-45.
Philip J. Ivanhoe (1995). On the Metaphysical Foundations of Neo-and New Confucianism: Reflections on Lauren Pfister's Essay on Religious Confucianism. Journal of Chinese Philosophy 22 (1):81-89.
Xinzhong Yao (1996). Confucianism and Christianity: A Comparative Study of Jen and Agape. Distributed in the U.S. By International Specialized Bk. Services.
Zhuoyue Huang (2010). Way of Post-Confucianism: Transformation and Genealogy. Frontiers of Philosophy in China 5 (4):543-559.
Wenhua Chai (2006). Traditional Confucianism in Modern China: Ma Yifu's Ethical Thought. Frontiers of Philosophy in China 1 (3):366-381.
William Theodore De Bary (1981). Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart. Columbia University Press.
Wu Wenyi (2013). Peng, Guoxiang 彭國翔, Interpretation and Examination of Confucian Tradition: From Classical Confucianism, Neo-Confucianism to New Confucianism 儒家傳統的诠釋與思辨——從先秦儒學、宋明理學到現代新儒學. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (1):133-136.
William Theodore De Bary (ed.) (1975). The Unfolding of Neo-Confucianism. New York,Columbia University Press.
William Theodore De Bary & JaHyun Kim Haboush (eds.) (1985). The Rise of Neo-Confucianism in Korea. Columbia University Press.
Edward T. Chʻien (1986). Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming. Columbia University Press.
William Theodore De Bary & Irene Bloom (eds.) (1979). Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. Columbia University Press.
Anne D. Birdwhistell (1989). Transition to Neo-Confucianism: Shao Yung on Knowledge and Symbols of Reality. Stanford University Press.
Kim Sungmoon (2009). Trouble with Korean Confucianism: Scholar-Official Between Ideal and Reality. Dao: A Journal of Comparative Philosophy 8 (1):29-48.
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