The unification of dao and Ren in the analects
Journal of Chinese Philosophy 31 (3):313–327 (2004)
| Abstract | This article has no associated abstract. (fix it) | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,631 |
| External links |
|
| Through your library | Configure |
Marc Andre Matten (2004). Hermeneutics of Translation: A Critical Consideration of the Term Dao in Two Renderings of the Analects. Journal of Chinese Philosophy 31 (3):329–347.
Wen Haiming (2011). Two Versions of Desire-Based Subjectivism: A Comparative Study of the Analects and the Lotus Sutra. Asian Philosophy 21 (4):419 - 435.
Ha Poong Kim (2006). Confucius's Aesthetic Concept of Noble Man: Beyond Moralism. Asian Philosophy 16 (2):111 – 121.
George Rudebusch (2011). Yu, Confucius, and Ren. Dao: A Journal of Comparative Philosophy 10 (3):341-348.
Chenggui Li (2006). Three Sources of Wisdom of Chinese Traditional Virtue and a Contemporary Examination. Frontiers of Philosophy in China 1 (3):341-365.
Shirong Luo (2012). Setting the Record Straight: Confucius' Notion of Ren. Dao: A Journal of Comparative Philosophy 11 (1):39-52.
Donald N. Blakeley (2008). Hearts in Agreement: Zhuangzi on Dao Adept Friendship. Philosophy East and West 58 (3):pp. 318-336.
Chenyang Li (2007). Li as Cultural Grammar: On the Relation Between Li and Ren in Confucius' Analects. Philosophy East and West 57 (3):311-329.
Henry Rosemont & Roger T. Ames (2008). Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁). Dao: A Journal of Comparative Philosophy 7 (1):9-19.
Monthly downloads |
Added to index2009-01-28Total downloads7 ( #133,305 of 548,969 )Recent downloads (6 months)1 ( #63,511 of 548,969 )How can I increase my downloads? |

