Virtue and politics: Some conceptions of sovereignty in ancient china
Journal of Chinese Philosophy 38:133-145 (2011)
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Yaohuai Lü (2008). The Tradition of the Virtue of Qian and its Contemporary Fate. Frontiers of Philosophy in China 3 (4):558-576.
Heather L. Reid (2010). Athletic Virtue: Between East and West. Sport, Ethics and Philosophy 4 (1):16 – 26.
Nicholas F. Jones (1989). From Popular Sovereignty to the Sovereignty of Law: Law, Society, and Politics in Fifth-Century Athens. Ancient Philosophy 9 (1):118-121.
Jiyuan Yu (2010). The Practicality of Ancient Virtue Ethics: Greece and China. Dao: A Journal of Comparative Philosophy 9 (3):289-302.
Lü Yaohuai & Huang Deyuan (2008). The Tradition of the Virtue of Qian and Its Contemporary Fate. Frontiers of Philosophy in China 3 (4):558 - 576.
James Martel (2008). Amo: Volo Ut Sis: Love, Willing and Arendt's Reluctant Embrace of Sovereignty. Philosophy and Social Criticism 34 (3):287-313.
Jonathan Havercroft (2011). Captives of Sovereignty. Cambridge University Press.
Xianzhong Huang (2007). Justice as a Virtue: An Analysis of Aristotle's Virtue of Justice. Frontiers of Philosophy in China 2 (2):265-279.
Dunhua Zhao (2006). Metaphysics in China and in the West: Common Origin and Later Divergence. Frontiers of Philosophy in China 1 (1):22-32.
D. M. Lewis (1989). Athenian Politics Martin Ostwald: From Popular Sovereignty to the Sovereignty of Law. Law, Society and Politics in Fifth-Century Athens. Pp. Xxii + 663. Berkeley, Los Angeles and London: University of California Press, 1986. $75. [REVIEW] The Classical Review 39 (02):279-281.
Eirik Lang Harris (2013). The Role of Virtue in Xunzi's 荀子 Political Philosophy. Dao: A Journal of Comparative Philosophy 12 (1):93-110.
Ja Ian Chong (2012). External Intervention and the Politics of State Formation: China, Indonesia, and Thailand, 1893-1952. Cambridge University Press.
Benjamin I. Schwartz (1985). The World of Thought in Ancient China. Belknap Press of Harvard University Press.
Pavlos Eleftheriadis (2010). Law and Sovereignty. Law and Philosophy 29 (5):535-569.
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