David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Archiv für Geschichte der Philosophie 91 (2):157-192 (2009)
Kant's speculative theistic proof rests on a distinction between “logical” and “real” modality that he developed very early in the pre-critical period. The only way to explain facts about real possibility, according to Kant, is to appeal to the properties of a unique, necessary, and “most real” being. Here I reconstruct the proof in its historical context, focusing on the role played by the theory of modality both in motivating the argument (in the pre-critical period) and, ultimately, in undoing it as a source of knowledge of God's existence (in the critical period). Along the way I examine Kant's version of the now-popular “actualist” thesis that facts about what is possible must be explained by facts about what is actual. I conclude by discussing why the critical Kant claims both that there are rational grounds for accepting the conclusion of his theistic proof, and that such acceptance can not count as knowledge. This is important, I argue, because the same considerations ultimately motivate his prohibition on knowledge of things-in-themselves generally.
|Keywords||Kant Modality Ens Realissimum|
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Uygar Abaci (2013). The Coextensiveness Thesis and Kant's Modal Agnosticism in the ‘Postulates’. European Journal of Philosophy 23 (4).
Ohad Nachtomy (2012). Leibniz and Kant on Possibility and Existence. British Journal for the History of Philosophy 20 (5):953-972.
Christopher Insole (2011). Intellectualism, Relational Properties and the Divine Mind in Kant's Pre-Critical Philosophy. Kantian Review 16 (3):399-427.
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