Graduate studies at Western
|Abstract||The essay analyses discrepancies within Giorgio Morandi's oeuvre between still life and landscape paintings. It turns to readings on spatiality from Martin Heidegger's 'Being and Time' to allow for re-interpretation of Morandi's work though, for example, the Heideggerian distinction between readiness-to-hand and presence-at-hand. The essay then considers how such approaches can apply to representations of architecture, and ends by feeding these back once again into the reading of Morandi's work.|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Only published papers are available at libraries|
Similar books and articles
Anne van Leeuwen (2010). Sexuate Difference, Ontological Difference: Between Irigaray and Heidegger. [REVIEW] Continental Philosophy Review 43 (1):111-126.
Francisco J. Gonzalez (2006). Whose Metaphysics of Presence? Heidegger's Interpretation ofEnergeiaandDunamisin Aristotle. Southern Journal of Philosophy 44 (4):533-568.
Alec McHoul (1998). How Can Ethnomethodology Be Heideggerian? Human Studies 21 (1):13-26.
James E. Faulconer & Mark A. Wrathall (eds.) (2000). Appropriating Heidegger. Cambridge University Press.
Iain Thomson (2007). On the Advantages and Disadvantages of Reading Heidegger Backwards: White's Time and Death. Inquiry 50 (1):103 – 120.
Matthew Calarco (2005). “Another Insistence of Man”: Prolegomena to the Question of the Animal in Derrida's Reading of Heidegger. [REVIEW] Human Studies 28 (3):317 - 334.
Taylor Carman (2003). Heidegger's Analytic: Interpretation, Discourse, and Authenticity in Being and Time. Cambridge University Press.
Kir Kuiken (2005). Deleuze/Derrida: Towards an Almost Imperceptible Difference. Research in Phenomenology 35 (1):290-310.
Added to index2010-07-23
Total downloads16 ( #81,907 of 740,604 )
Recent downloads (6 months)1 ( #61,960 of 740,604 )
How can I increase my downloads?