A Critique of Economic Theory and Modeling: A Meta-epistemological General-system Model of Islamic Economics
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Social Epistemology 25 (4):423 - 446 (2011)
The scientific methodology underlying model-building is critically investigated. The modeling views of Popper and Samuelson and their prototypes are critically examined in the light of the theme of the moral law of unity of knowledge and unity of the world-system configured by the meta-epistemology of organic unity of knowledge. Upon such critical examination of received methodology of model-building in economics, the extended perspective?namely of integrating the moral law derived from the divine roots as the meta-epistemology?is rigorously studied. The example of the Islamic prerogative in interpreting the holistic world-system through model-building in economics is highlighted. A religio-philosophical approach is adopted to exemplify some approaches in Islamic model-building. An especial focus is placed here on grassroots types of financing and activities. The critique of these models within the existing Islamic scholarship is carried out. The result is new dimensions of macroeconomic analysis that emanate in a logical way from the meta-epistemological approach, and oppose the mainstream ideas, both in received and Islamic economic thinking as of now
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References found in this work BETA
Karl R. Popper (1989/2002). Conjectures and Refutations: The Growth of Scientific Knowledge. Routledge.
Milton Friedman (1953). Essays in Positive Economics. University of Chicago Press.
Kenneth J. Arrow (1952). Social Choice and Individual Values. Science and Society 16 (2):181-181.
Amartya Sen (1989). On Ethics and Economics. Tijdschrift Voor Filosofie 51 (4):722-723.
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