Combining Marx with Kant: The philosophical anthropology of li Zehou
Philosophy East and West 49 (2):120-149 (1999)
| Abstract | Li Zehou is known as the "intellectual leader of the Chinese Enlightenment" of the 1980s. His major quest has always been for a way to define the role of human agency versus determinism on the one hand, and voluntarism on the other. In the 1980s, Li came forward with a philosophical anthropology (his "theory of subjectivity" or "practice") that moves between two poles: On the one hand, mankind is different from the animals because of its capacity to mold its own environment in a goal-directed way by means of "tools," which means that subjectivity is real if mankind can indeed to a great extent control its own destiny. On the other hand, human control over nature is subject to limitations that are largely determined by the level of technology and social organization in any given society at a certain time. Li attributes the widespread appeal of Maoist voluntarism in China to the persistence of the belief in the transformative power of the human will, unaided by science and technology | |||||||||
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Brian Bruya (2003). Li Zehou's Aesthetics as a Marxist Philosophy of Freedom. Dialogue and Universalism 13 (11-12):133-140.
Patrick R. Frierson (2006). Character and Evil in Kant's Moral Anthropology. Journal of the History of Philosophy 44 (4):623-634.
Immanuel Kant (2007). Anthropology From a Pragmatic Point of View (1798). In Immanuel Kant (ed.), Anthropology, History, and Education. Cambridge University Press.
Immanuel Kant (2006). Anthropology From a Pragmatic Point of View. Cambridge University Press.
Holly L. Wilson (2006). Kant's Pragmatic Anthropology: Its Origin, Meaning, and Critical Significance. State University of New York Press.
Brian Jacobs & Patrick Kain (eds.) (2003). Essays on Kant's Anthropology. Cambridge University Press.
Jane Cauvel (1999). The Transformative Power of Art: Li Zehou's Aesthetic Theory. Philosophy East and West 49 (2):150-173.
Patrick R. Frierson (2003). Freedom and Anthropology in Kant's Moral Philosophy. Cambridge University Press.
Li Zehou (1999). Subjectivity and "Subjectality": A Response. Philosophy East and West 49 (2):174-183.
Gu Xin (1996). Subjectivity, Modernity, and Chinese Hegelian Marxism: A Study of Li Zehou's Philosophical Ideas From a Comparative Perspective. Philosophy East and West 46 (2):205-245.
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