David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Critical Horizons 11 (2):289-313 (2010)
Democracy and tragedy captured a delicate poise in ancient Athens. While many today perceive democracy as a finite, unquestionable and almost procedural form of governance that glorifies equality and liberty for their own sake, the Athenians saw it as so much more. Beyond the burgeoning equality and liberty, which were but fronts for a deeper goal, finitude, unimpeachability and procedural norms were constantly contradicted by boundlessness, subversion and disarray. In such a world, where certainty and immortality were luxuries beyond the reach of humankind, tragedy gave comfort and inspired greatness. Before the disciplinary segregation and the delimiting of the poetic and artistic, tragic art dramatized the paradox of existence in a most political manner. The purpose of this paper is to explicitly highlight the crucial links that existed between democracy and tragedy during their formative years in ancient Athens. What was it about democracy that necessarily incited and depended upon the ascendency of tragedy during the time of the Athenian city-state? And why and how did a peculiar institution such as Athenian tragedy play so central a role in the democratic polis of Athens?
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Matthew Sharpe (2002). Autonomy, Reflexivity, Tragedy: Notions of Democracy in Camus and Castoriadis. Critical Horizons 3 (1):103-129.
Robert S. Gall (2003). Interrupting Speculation: The Thinking of Heidegger and Greek Tragedy. [REVIEW] Continental Philosophy Review 36 (2):177-194.
Steven Johnston (1999). Encountering Tragedy: Rousseau and the Project of Democratic Order. Cornell University Press.
Christoph Menke (2004). The Presence of Tragedy. Critical Horizons 5 (1):201-225.
Daniel Greenspan (2008). The Passion of Infinity: Kierkegaard, Aristotle, and the Rebirth of Tragedy. Walter De Gruyter.
Martin Donougho (2006). Hegel's Pragmatics of Tragedy. Idealistic Studies 36 (3):153-168.
N. Georgopoulos (ed.) (1993). Tragedy and Philosophy. St. Martin's Press.
Joseph Westfall (2003). Nietzsche and the Approach of Tragedy. International Philosophical Quarterly 43 (3):333-350.
Martin Thibodeau (2012). Tragedy and Ethical Agency in Hegel's "The Spirit of Christianity and Its Fate". Philosophy and Theology 24 (2):191-216.
Ilya Somin (2009). Democracy and Political Knowledge in Ancient Athens. Ethics 119 (3):585-590.
Daniel Putman (1989). Tragedy and Nonhumans. Environmental Ethics 11 (4):345-353.
D. W. Lucas (1961). How Does Tragedy Affect Us? D. D. Raphael: The Paradox of Tragedy. (Mahlon Powell Lectures, 1959.) Pp. 112 London: Allen & Unwin, 1960. Cloth, 16s. Net. [REVIEW] The Classical Review 11 (03):211-212.
Added to index2010-12-18
Total downloads25 ( #108,415 of 1,699,689 )
Recent downloads (6 months)1 ( #362,609 of 1,699,689 )
How can I increase my downloads?