Foreword
| Abstract | With these words, Bertrand Russell opened the second session of the International War Crimes Tribunal, in November 1967. The American people were given no opportunity, at that time, to bear witness to the terrible crimes recorded in the proceedings of the Tribunal. As Russell writes in the introduction to the first edition, ‘... it is in the nature of imperialism that citizens of the imperial power are always among the last to know - or care - about circumstances in the colonies’. The evidence brought before the Tribunal was suppressed by the self-censorship of the mass media, and its proceedings, when they appeared in print, were barely reviewed. Russell wrote that ‘it is in the United States that this book can have its most profound effect’. He expressed his faith in the essential decency of the American people, his faith that the ordinary man is not a gangster by nature, and will react in a civilized way when he is given the facts. We have yet to show that this faith is justified. Russell hoped to ‘arouse consciousness in order to create mass resistance ... in the smug streets of Europe and the complacent cities of North America’. By now, there are few who can honestly claim to be unaware of the character of the American war in Vietnam. There are few, for example, who can now claim ignorance of the ‘new Oradours and Lidices’ described, in testimony to the Tribunal, by a West German physician who spent six years in Vietnam (see p.306). But consciousness has yet to create mass resistance. The streets of Europe and the cities of North America remain smug and complacent - with the {9} significant and honourable exception of the student youth. The record of the Tribunal stands as an eloquent and dramatic appeal to renounce the crime of silence. The crime was compounded by the silence that greeted its detailed documentation and careful studies. However, although no honest effort was made to deal with the factual record made public in the proceedings of the Tribunal, its work did receive some oblique response.. | |||||||||
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Bertrand Russell (ed.) (1973). Bertrand Russell, the Social Scientist. Bertrand Russell Supranational Society.
Liz Philipose (1996). The Laws of War and Women's Human Rights. Hypatia 11 (4):46 - 62.
Richard Ashby Wilson (2010). When Humanity Sits in Judgment : Crimes Against Humanity and the Conundrum of Race and Ethnicity at the International Criminal Tribunal for Rwanda. In Ilana Feldman & Miriam Iris Ticktin (eds.), In the Name of Humanity: The Government of Threat and Care. Duke University Press.
Heidi Nichols Haddad (2011). Mobilizing the Will to Prosecute: Crimes of Rape at the Yugoslav and Rwandan Tribunals. Human Rights Review 12 (1):109-132.
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