David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
For many of the participants, the Washington demonstrations symbolized the transition "from dissent to resistance." I will return to this slogan and its meaning, but I want to make clear at the outset that I do feel it to be not only accurate with respect to the mood of the demonstrations, but, properly interpreted, appropriate to the present state of protest against the war. There is an irresistable dynamics to such protest. One may begin by writing articles and giving speeches about the war, by helping, in many ways, to create an atmosphere of concern and outrage. A courageous few will turn to direct action, refusing to take their place alongside the "good Germans" we have all learned to despise. Some will be forced to this decision when they are called up for military service. The dissenting Senators, writers, and professors will watch as young men refuse to serve in the Armed Forces, in a war that they detest. What then? Can those who write and speak against the war take refuge in the fact that they have not urged or encouraged draft resistance, but have merely helped to develop a climate of opinion in which any decent person will want to refuse to take part in a miserable war? It's a very thin line. Nor is it very easy to watch from a position of safety while others are forced to take a grim and painful step. The fact is that most of the 1000 draft cards turned in to the Justice Department on October 20th came from men who can escape military service, but who insisted on sharing the fate of those who are less privileged. In such ways the circle of resistance widens. Quite apart from this, no one can fail to see that to the extent that he restricts his protest, to the extent that he rejects actions that are open to him, he accepts complicity in what the Government does. Some will act on this realization, posing sharply a moral issue that no person of conscience can evade.
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Françoise Proust & Penelopetr Deutscher (2000). Introduction To. Hypatia 15 (4).
Anathea Portier-Young (2010). Apocalypse Against Empire: Theologies of Resistance in Early Judaism. W.B. Eerdmans Pub..
Richard E. Flathman (2003). Freedom and its Conditions: Discipline, Autonomy, and Resistance. Routledge.
C. A. J. Coady (1997). Objecting Morally. Journal of Ethics 1 (4):375-397.
A. Ferguson (2006). No Just War for the Empire. Radical Philosophy Today 2006:27-37.
Paul Robinson (2003). On Resistance to Evil by Force: Ivan Il'in and the Necessity of War. Journal of Military Ethics 2 (2):145-159.
Daniele Monticelli (2005). From Globality to Partiality. Sign Systems Studies 33 (2):317-341.
Robert Pennock, Death and Taxes: On the Justice of Conscientious War Tax Resistance Robert T. Pennock.
Françoise Proust & Penelopetr Deutscher (2000). The Line of Resistance. Hypatia 15 (4):23-37.
Adin Ballou (1846/2003). Christian Non-Resistance. Blackstone Editions.
Athanasia Chalari (2013). The Causal Impact of Resistance: Mediating Between Resistance and Internal Conversation About Resistance. Journal for the Theory of Social Behaviour 43 (1):66-86.
Added to index2010-12-22
Total downloads7 ( #304,000 of 1,726,249 )
Recent downloads (6 months)1 ( #369,877 of 1,726,249 )
How can I increase my downloads?