David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Idealistic Studies 37 (3):203-218 (2007)
The present paper traces the trajectory of the development of Husserl’s phenomenology from its incipient eidetic phase over the transcendental to the lifeworld-phenomenological, and ascertains that, in spite of all their complexities, the idea of Zu den Sachen selbst is the very objective of all those ‘phenomenological’investigations. The search after the ‘immediately given’ (Vorgegebenheiten) finally discovers that the concrete cultural life-worlds are the authentically ‘immediatelypre-given’ and all kinds of knowledge and sciences (higher cultural configurations) are nothing but idealizations of those floor-like concrete life-worlds. Phenomenology previously as rigorous first science is now re-oriented as phenomenology as rigorous (i.e., transcendental) regional studies. Transcendental regional studies (i.e., life-world phenomenology), I’d like to argue, is the very key to the resolution of the ambiguities of the concept of life-world as well as the key to the understanding of the vague future direction of phenomenological philosophizing that Husserl himself left open
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Harmon R. Holcomb (2000). Are Rigorous Evolutionary Histories of Human Mating Possible? Behavioral and Brain Sciences 23 (4):606-607.
Sebastian Luft (2007). From Being to Givenness and Back: Some Remarks on the Meaning of Transcendental Idealism in Kant and Husserl. International Journal of Philosophical Studies 15 (3):367 – 394.
Andrzej Klawiter (2004). Why Did Husserl Not Become the Galileo of the Science of Consciousness? Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):253-271.
Elisabeth Ströker (1993). Husserl's Transcendental Phenomenology. Stanford University Press.
Jeff Kochan (2011). Husserl and the Phenomenology of Science. [REVIEW] Studies in History and Philosophy of Science 42 (3):467-471.
Edmund Husserl (2002). Philosophy as Rigorous Science. New Yearbook for Phenomenology and Phenomenological Philosophy 2:249-295.
Dorion Cairns, Fred Kersten & Richard M. Zaner (eds.) (1973). Phenomenology: Continuation and Criticism. The Hague,M. Nijhoff.
Sebastian Luft (2011). Subjectivity and Lifeworld in Transcendental Phenomenology. Northwestern University Press.
Timothy M. Costelloe (1996). Between the Subject and Sociology: Alfred Schutz's Phenomenology of the Life-World. Human Studies 19 (3):247 - 266.
William R. McKenna, Robert M. Harlan & Laurence E. Winters (eds.) (1981). Apriori and World: European Contributions to Husserlian Phenomenology. Distributors for the U.S. And Canada, Kluwer Boston.
Added to index2009-01-28
Total downloads9 ( #351,383 of 1,793,261 )
Recent downloads (6 months)1 ( #463,804 of 1,793,261 )
How can I increase my downloads?