Ritual, cosmology, and ontology: Chang Tsai's moral philosophy and neo-confucian ethics
Philosophy East and West 43 (2):201-228 (1993)
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Yong Huang (2008). "WHY BE MORAL?" The Cheng Brothers' Neo-Confucian Answer. Journal of Religious Ethics 36 (2):321-353.
Chung-ying Cheng (1997). On a Comprehensive Theory of Xing (Naturality) in Song-Ming Neo-Confucian Philosophy: A Critical and Integrative Development. Philosophy East and West 47 (1):33-46.
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Karyn L. Lai (2006). Li in the Analects : Training in Moral Competence and the Question of Flexibility. Philosophy East and West 56 (1):69-83.
Siu-chi Huang (1971). The Moral Point of View of Chang Tsai. Philosophy East and West 21 (2):141-156.
Peter R. Woods & David A. Lamond (2011). What Would Confucius Do? – Confucian Ethics and Self-Regulation in Management. Journal of Business Ethics 102 (4):669-683.
Chün-mai Chang (1977). The Development of Neo-Confucian Thought. Greenwood Press.
Donald N. Blakeley (2001). Neo-Confucian Cosmology, Virtue Ethics, and Environmental Philosophy. Philosophy in the Contemporary World 8 (2):37-49.
Daniel Fu-Chang Tsai (2010). Reflecting on the Nature of Confucian Ethics. American Journal of Bioethics 10 (4):84-86.
Ira E. Kasoff (1984). The Thought of Chang Tsai (1020-1077). Cambridge University Press.
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