The Rise of Confucian Ritualism in Late Imperial China: Ethics, Classics, and Lineage Discourse
Stanford University Press (1994)
| Abstract | This pathbreaking work argues that the major intellectual trend in China from the seventeenth through to the early nineteenth century was Confucian ritualism, as expressed in ethics and classical learning. Through the performance of rites, the early Qing scholars believed they could cultivate Confucian virtues and achieve social order. The author shows how Confucian ritualism, with its emphasis on lineage, became a broad movement of social reform that stressed conformity and clearly prescribed rules of behavior, expressed notably in the growing cult of female chastity. | |||||||||
| Keywords | Confucianism Rituals Confucian ethics History | |||||||||
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| Buy the book | $72.50 direct from Amazon Amazon page | |||||||||
| Call number | BL1883.R57.C48 1994 | |||||||||
| ISBN(s) | 0804721734 9780804721738 | |||||||||
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A. T. Nuyen (2007). Confucian Ethics as Role-Based Ethics. International Philosophical Quarterly 47 (3):315-328.
Weixi Hu (2007). On Confucian Communitarianism. Frontiers of Philosophy in China 2 (4):475-487.
Weiming Tu & Mary Evelyn Tucker (eds.) (2003). Confucian Spirituality. Crossroad Pub. Company.
Sŭng-hwan Yi (2005). A Topography of Confucian Discourse: Politico-Philosophical Reflections on Confucian Discourse Since Modernity. Homa Sekey Books.
Dahua Cui (2007). A Weakness in Confucianism: Private and Public Moralities. Frontiers of Philosophy in China 2 (4):517-532.
Eske Møllgaard (2007). Is Tu Wei-Ming Confucian? Dao: A Journal of Comparative Philosophy 6 (4):397-411.
Jane Geaney (2000). Review: Chinese Cosmology and Recent Studies in Confucian Ethics: A Review Essay. [REVIEW] Journal of Religious Ethics 28 (3):449 - 470.
Jane Geaney (2004). Guarding Moral Boundaries: Shame in Early Confucianism. Philosophy East and West 54 (2):113-142.
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