A Hegelian Critique of Peirce
The Owl of Minerva 13 (1):1-6 (1981)
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Darrel E. Christensen (1992). A Hegelian/Whiteheadian Critique of Whitehead's Dipolar Theism. Philosophy and Theology 7 (1):23-51.
Robert Stern (2007). Peirce, Hegel, and the Category of Secondness. Inquiry 50 (2):123 – 155.
R. Stern (2005). Peirce on Hegel: Nominalist or Realist. Transactions of the Charles S. Peirce Society 41 (1):65-99.
Kelley J. Wells (1996). An Evaluation of Hartshorne's Critique of Peirce's Synechism. Transactions of the Charles S. Peirce Society 32 (2):216 - 246.
Gary Shapiro (1981). Peirce's Critique of Hegel's Phenomenology and Dialectic. Transactions of the Charles S. Peirce Society 17 (3):269 - 275.
Jarrett E. Brock (1976). Draft of a Critique of Greenlee's Peirce's Concept of Sign. Transactions of the Charles S. Peirce Society 12 (2):111 - 126.
John Kaag (2005). Continuity and Inheritance: Kant's "Critique of Judgment" and the Work of C. S. Peirce. Transactions of the Charles S. Peirce Society 41 (3):515 - 540.
Carl G. Vaught (1986). Semiotics and the Problem of Analogy: A Critique of Peirce's Theory of Categories. Transactions of the Charles S. Peirce Society 22 (3):311 - 326.
Robert Stern (2013). An Hegelian in Strange Costume? On Peirce's Relation to Hegel I. Philosophy Compass 8 (1):53-62.
Robert Stern (2013). An Hegelian in Strange Costume? On Peirce's Relation to Hegel II. Philosophy Compass 8 (1):63-72.
Steven Matthew Levine (2004). The Logical Method of Metaphysics: Peirce's Meta-Critique of Kant's Critical Philosophy. Transactions of the Charles S. Peirce Society 40 (3):457 - 476.
Benjamin C. Jantzen (2009). Peirce on the Method of Balancing 'Likelihoods'. Transactions of the Charles S. Peirce Society 45 (4):pp. 668-688.
William Desmond (2005). Is There Metaphysics After Critique? International Philosophical Quarterly 45 (2):221-241.
Frank X. Ryan (2007). Review: J.A. Good, A Search for Unity in Diversity: The 'Permanent Hegelian Deposit' in the Philosophy of John Dewey. [REVIEW] Transactions of the Charles S. Peirce Society 43 (1):216-225.
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