She Who Changes: Re-Imagining the Divine in the World
Palgrave Macmillan (2003)
| Abstract | It was only recently that people began to refer to God, occasionally, as “she.” Is it now possible to re-imagine divine power as a female force deeply related to the changing world? If so, then we can understand the deeper meaning of female images of divine power including depictions such as “The Goddess.” Carol Christ offers a new look at these female images of God in She Who Changes . She shows how many traditional ideas about divine power reject the female body and connection to the natural world. She looks at the work of female theologians in Judaism, Christianity, and various religions that worship "The Goddess" to explore the way in which they are re-imagining both divine and human power as embodied both in a changing world and deeply related to all beings. | |||||||||
| Keywords | Process philosophy Feminist theology Femininity of God Goddess religion | |||||||||
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| Buy the book | $18.96 direct from Amazon (25% off) Amazon page | |||||||||
| Call number | BD372.C48 2003 | |||||||||
| ISBN(s) | 1403966699 1403960836 9781403960832 | |||||||||
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Bernard D. Katz (2003). On the Limits of Divine Power. Sophia 42 (1).
Kevin J. Vanhoozer (2010). Remythologizing Theology: Divine Action, Passion, and Authorship. Cambridge University Press.
Andrei A. Buckareff (2000). Divine Freedom and Creaturely Suffering in Process Theology: A Critical Appraisal. Sophia 39 (2).
Charles J. Kelly (1988). Why God is Not Really Related to the World. Philosophy Research Archives 14:455-487.
Julia Watkin (2005). God & the Modern World. Marquette University Press.
Kartikeya C. Patel (1994). Women, Earth, and the Goddess: A Shākta-Hindu Interpretation of Embodied Religion. Hypatia 9 (4):69 - 87.
Steven D. Crain (1997). Divine Action in a World Chaos. Faith and Philosophy 14 (1):41-61.
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