Conscience, mind and individual in chinese philosophy
Journal of Chinese Philosophy 2 (1):3-40 (1974)
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Robert Cummings Neville (2008). Cheng Chung-Ying's Constructive Philosophy. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
Joseph Grange (2008). A Passion for Unity : The Philosophy of Chung-Ying Cheng. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
Chung-Ying Cheng (1992). The "C" Theory: A Chinese Philosophical Approach to Management and Decision-Making. Journal of Chinese Philosophy 19 (2):125-153.
Chung-Ying Cheng (2011). Foreword: Philosophizing Chinese Buddhism as a Necessity. Journal of Chinese Philosophy 38 (2):167-168.
Chung-ying Cheng (2008). Xunzi as a Systematic Philosopher: Toward an Organic Unity of Nature, Mind, and Reason. Journal of Chinese Philosophy 35 (1):9–31.
Chung-Ying Cheng (1975). On Implication (Tse) and Inference (Ku) in Chinese Grammar and Chinese Logic. Journal of Chinese Philosophy 2 (3):225-244.
Jay Goulding (2008). Cheng Chung-Ying's Onto-Cosmology : Chinese Philosophy and Hermeneutic Phenomenology. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
Chung-Ying Cheng (1984). On Professor Kegley's Individual and Community. Journal of Chinese Philosophy 11 (3):217-226.
Chung-Ying Cheng (1974). Conscience, Moral Truth, and Moral Errors: Some Responses to Edmund Leites. Journal of Chinese Philosophy 2 (1):79-86.
Edmund Leites (1974). Conscience and Moral Ignorance: Comments on Chung-Ying Cheng's 'Conscience, Mind and Individual in Chinese Philosophy'. Journal of Chinese Philosophy 2 (1):67-78.
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