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- Randolph Clarke (2008). Autonomous Reasons for Intending. Australasian Journal of Philosophy 86 (2):191 – 212.An autonomous reason for intending to A would be a reason for so intending that is not, and will not be, a reason for A-ing. Some puzzle cases, such as the one that figures in the toxin puzzle, suggest that there can be such reasons for intending, but these cases have special features that cloud the issue. This paper describes cases that more clearly favour the view that we can have practical reasons of this sort. Several objections to this view are considered and rejected. Finally, it is considered whether the existence of such reasons would conflict with an attractive coherence principle linking the rationality of intending with that of acting as intended. The paper concludes with a qualified affirmation of autonomous reasons for intending.In my reading list | Discuss this article | Edit | Categorize |My bibliography
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My goal is to define intending. I defend the view that believing and desiring something are necessary for intending it. They are not sufficient, however, for some things we both expect and want (e.g., the sun to rise tomorrow) are unintendable. Restricting the objects of intention to our own future actions is unwarranted and unhelpful. Rather, the belief involved in intending must be based on the desire in a certain way. En route, I argue that expected but unwanted consequences are (...)
T. L. M. Pink, in his (1991) "Purposive Intending", raises an important question about intentions, instructively criticizes a familiar response, and advances an interesting answer of his own. Pink's question is this (p. 343): "What psychological attitudes rationalize and explain intentions to act?" The burden of this note is to show that his answer is problematic.
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| | Other links: mind.oxfordjournals.org jstor.org | Scholar | More.. People act for reasons. That is how we understand ourselves. But what is it to act for a reason? This is what Fred Schueler investigates. He rejects the dominant view that the beliefs and desires that constitute our reasons for acting simply cause us to act as we do, and argues instead for a view centred on practical deliberation--our ability to evaluate the reasons we accept. Schueler's account of 'reasons explanations' emphasizes the relation between reasons and purposes, and the fact (...)
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