David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of the History of Philosophy 33 (3):499-504 (1995)
In Malebranche's account of occasional causality, God exercises his general will with respect to every event that merits a causal explanation. Nadler distinguishes two pictures of God's involvement; (1) there are as many distinct acts of God's will as there are causal events to be explained; (2) God's will is exercised once only, when the natural order of causes is created. I argue that Malebranche's concept of God is inconsistent with a real distinction between God and acts of his will, and with using temporal parameters to identify God's acts. Thus, Leibniz's pre-established harmony is analogous to Malebranche's occasionalist concurrence
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Citations of this work BETA
Tad M. Schmaltz (2003). Cartesian Causation: Body–Body Interaction, Motion, and Eternal Truths. Studies in History and Philosophy of Science Part A 34 (4):737-762.
Tad M. Schmaltz (2008). Occasionalism and Mechanism: Fontenelle's Objections to Malebranche. British Journal for the History of Philosophy 16 (2):293 – 313.
Andrew Pessin (2000). Malebranche's Doctrine of Freedom / Consent and the Incompleteness of God's Volitions. British Journal for the History of Philosophy 8 (1):21 – 53.
Eric Stencil (2011). Malebranche and the General Will of God. British Journal for the History of Philosophy 19 (6):1107 - 1129.
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