Graduate studies at Western
|Abstract||This book analyses the moral theory of the seventh century Indian Mahayana master, Santideva. Santideva is the author of the well-known religious poem the Bodhicaryavatara (Entering the Path of Enlightenment) , as well as the significant, but relatively overlooked, Siksasamuccaya (Compendium of Teachings) . Both of these works describe the nature and path of the bodhisattva, the altruistic spiritual ideal especially exalted in Mahayana literature. With particular focus on the Siksasamuccaya , this work offers a response to three questions: What is Santideva's moral theory? How does it compare to other analyses of Buddhist ethics? Can one moral theory adequately describe Buddhist moral thought? An exegetical account of the bodhisattva path as outlined in the Siksasamuccaya is provided by textual analysis and translations. The central moral concept of this Buddhist thinker and Santideva's ethical presuppositions and moral reasoning are brought to light by analysing the use of key moral terms and comparing them to other Buddhists' principles. It is also considered in relation to dominant Western ethical theories. By focusing on a neglected Buddhist Sanskrit text by a major Mahayana figure, Barbra Clayton helps to redress a significant imbalance in the scholarship on Buddhist ethics, which has up to now focused primarily on the ethics of the Pali literature and as interpreted in the Theravada tradition.|
|Categories||categorize this paper)|
|Buy the book||$107.95 used (44% off) $108.00 new (44% off) $115.95 direct from Amazon (39% off) Amazon page|
|Call number||BQ3247. C53 2006|
|Through your library||Configure|
Similar books and articles
Charles Goodman (2008). Consequentialism, Agent-Neutrality, and Mahāyāna Ethics. Philosophy East and West 58 (1):17-35.
David W. Chappell (1996). Searching for a Mahāyāna Social Ethic. Journal of Religious Ethics 24 (2):351 - 375.
Jay Garfield, What is It Like to Be a Bodhisattva? Moral Phenomenology in Íåntideva's Bodhicaryåvatåra.
Jeffrey Samuels (1997). The Bodhisattva Ideal in Theravāda Buddhist Theory and Practice: A Reevaluation of the Bodhisattva-Śrāvaka Opposition. Philosophy East and West 47 (3):399-415.
Susanne Mrozik (2004). Cooking Living Beings: The Transformative Effects of Encounters with Bodhisattva Bodies. Journal of Religious Ethics 32 (1):175 - 194.
Susanne Mrozik (2007). Virtuous Bodies: The Physical Dimensions of Morality in Buddhist Ethics. Oxford University Press.
Charles Goodman (2009). Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics. Oxford University Press.
Leopold Ratnasekera (2006). The Theravāda Buddhist Understanding of Ethics: A Critical Appraisal of the Eight-Fold Path of Moral Perfection: A Study in Contrast with Thomistic Moral Perspectives. Pontificia Universitas Urbaniana, Facolta Di Filosofia.
Added to index2009-01-28
Total downloads19 ( #71,344 of 741,433 )
Recent downloads (6 months)1 ( #61,802 of 741,433 )
How can I increase my downloads?