David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (1990)
Friedrich Nietzsche haunts the modern world. His elusive writings with their characteristic combination of trenchant analysis of the modern predicament and suggestive but ambiguous proposals for dealing with it have fascinated generations of artists, scholars, critics, philosophers, and ordinary readers. Maudemarie Clark's highly original study gives a lucid and penetrating analytical account of all the central topics of Nietzsche's epistemology and metaphysics, including his views on truth and language, his perspectivism, and his doctrines of the will-to-power and the eternal recurrence. The Nietzsche who emerges from these pages is a subtle and sophisticated philosopher, whose highly articulated views are of continuing interest as contributions to a whole range of philosphical issues. This remarkable reading of Nietzsche will interest not only philosophers, but also readers in neighboring disciplines such as literature and intellectual history.
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|Call number||B3318.T78.C55 1990|
|ISBN(s)||0521348501 0521343682 9780521348508|
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Citations of this work BETA
Mattia Riccardi (2013). Nietzsche's Sensualism. European Journal of Philosophy 21 (2):219-257.
Béatrice Han-Pile (2011). Nietzsche and Amor Fati. European Journal of Philosophy 19 (2):224-261.
R. Lanier Anderson (2005). Nietzsche's Will to Power as a Doctrine of the Unity of Science. Angelaki 10 (1):77 – 93.
Mark E. Jonas (2009). A (R)Evaluation of Nietzsche's Anti-Democratic Pedagogy: The Overman, Perspectivism, and Self-Overcoming. Studies in Philosophy and Education 28 (2):153-169.
John Richardson (2002). Nietzsche Contra Darwin. Philosophy and Phenomenological Research 65 (3):537-575.
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