Naturalism, science and the supernatural
Sophia 48 (2) (2009)
| Abstract | There is overwhelming agreement amongst naturalists that a naturalistic ontology should not allow for the possibility of supernatural entities. I argue, against this prevailing consensus, that naturalists have no proper basis to oppose the existence of supernatural entities. Naturalism is characterized, following Leiter and Rea, as a position which involves a primary commitment to scientific methodology and it is argued that any naturalistic ontological commitments must be compatible with this primary commitment. It is further argued that properly applied scientific method has warranted the acceptance of the existence of supernatural entities in the past and that it is plausible to think that it will do so again in the future. So naturalists should allow for the possibility of supernatural entities. | |||||||||
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Austin Dacey (2004). Why Should Anybody Be a Naturalist? Philo 7 (2):138-145.
Steve Clarke (2007). The Supernatural and the Miraculous. Sophia 46 (3):277 - 285.
A. D. Smith (2008). Schleiermacher and Otto on Religion: A Reappraisal. Religious Studies 44 (3):295-313.
David Reiter (2000). Plantinga on the Epistemic Implications of Naturalism. Journal of Philosophical Research 25:141-147.
George Santayana (1932/1977). The Genteel Tradition at Bay. Haskell House.
Brian R. Cornwell, Aron K. Barbey & W. Kyle Simmons (2004). The Embodied Bases of Supernatural Concepts. Behavioral and Brain Sciences 27 (6):735-736.
Reed Richter (2002). What Science Can and Cannot Say: The Problems with Methodological Naturalism. Reports of the National Center for Science Education 22 (Jan-Apr 2002):18-22.
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