David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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The West has long had an ambivalent attitude toward the philosophical traditions of the East. Voltaire claimed that the East is the civilization "to which the West owes everything", yet C.S. Peirce was contemptuous of the "monstrous mysticism of the East". And despite the current trend toward globalizations, there is still a reluctance to take seriously the intellectual inheritance of South and East Asia. Oriental Enlightenment challenges this Eurocentric prejudice. J. J. Clarke examines the role played by the ideas of Confucianism, Hinduism, Buddhism and Taoism in the intellectual life of the West and how these ideas, far more than exotic distractions, or even instruments of colonial domination, have been the means towards serious self-questioning and self-renewal, used to dispute and even to undermine Western orthodoxies.
|Keywords||Philosophy, Asian Civilization, Oriental East and West|
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|Call number||B5010.C57 1997|
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Paul Rule, Patrick Hutchings, Reg Naulty, Joseph LaPorte, Purushottama Bilimoria, Renee Abbott, Peter Kakol, Rob Harle & V. L. Krishnamoorthy (1999). Reviews. [REVIEW] Sophia 38 (1):122-166.
Reinhold Grünendahl (2012). History in the Making: On Sheldon Pollock's “NS Indology” and Vishwa Adluri's “Pride and Prejudice”. International Journal of Hindu Studies 16 (2):189-257.
Bret W. Davis (2009). Step Back and Encounter: From Continental to Comparative Philosophy. Comparative and Continental Philosophy 1 (1):9-22.
Ann Pirruccello (2012). Reductionism, Brain Imaging, and Social Identity Commentary on “Biological Indeterminacy”. Science and Engineering Ethics 18 (3):453-456.
Laurence Cox (2013). Rethinking Early Western Buddhists: Beachcombers, 'Going Native' and Dissident Orientalism. Contemporary Buddhism 14 (1):116-133.
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