Pelagius
Augustinian Studies 26 (1):151-154 (1995)
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Basil Studer (1977). Rom und Pelagius. Augustinianum 17 (3):581-584.
Walter Dunphy (1981). A Manuscript Note on Pelagius' De Vita Christiana. Augustinianum 21 (3):589-591.
Jonathan Harrison (1981). Tom and Jerry or What Price Pelagius? Religious Studies 17 (4):559 - 563.
J. -M. Guirau (1964). Pelagius. Der irische Paulustext. Sedulius Scottus. Augustinianum 4 (1):168-169.
Eugene TeSelle (1972). Rufinus the Syrian, Caelestius, Pelagius. Augustinian Studies 3:61-95.
Johann Tauer (1994). Neue Orientierungen zur Paulusexegese des Pelagius. Augustinianum 34 (2):313-358.
Adolar Zumkeller (1974). Neuinterpretation oder Verzeichnung der Gnadenlehre des Pelagius und Seines Gegners Augustinus? Augustinian Studies 5:209-226.
H. Chadwick (1958). John Ferguson : Pelagius: A Historical and Theological Study. (Kaye Prize Essay, 1952.) Pp. X + 206. Cambridge: Heffer, 1956. Cloth, 15s. Net. [REVIEW] The Classical Review 8 (01):87-.
Laurence Winant Dickey (1987). Hegel: Religion, Economics, and the Politics of Spirit, 1770-1807. Cambridge University Press.
Elizabeth A. Clark (2005). Distinguishing “Distinction”. Augustinian Studies 36 (1):251-264.
Elizabeth A. Clark (1992). The End of Ancient Christianity. Ancient Philosophy 12 (2):543-546.
Elizabeth A. Clark (2004). Jerome for the Non-Specialist S. Rebenich: Jerome . Pp. XII + 211. London and New York: Routledge, 2002. Paper. Isbn: 0-415-19906-. [REVIEW] The Classical Review 54 (01):126-.
Keith Butler (1993). On Clark on Systematicity and Connectionism. British Journal for the Philosophy of Science 44 (1):37-44.
Georges Rey (2004). A Deflated Intentionalist Alternative to Clark's Unexplanatory Metaphysics. Philosophical Psychology 17 (4):519-540.
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