Ticking Bombs and Interrogations
Criminal Law and Philosophy 2 (1):1-15 (2008)
| Abstract | Torture is like slavery (and unlike murder and genocide) in that it is not inconceivable that torture might be justifiable. But the circumstances that would make it tolerable are unrealistic in philosophically interesting ways. It is unrealistic to think we can predict when torture will be effective and containable; unwarranted to suppose that humane alternatives are impossible; disastrous to remove motivations to create alternatives; unacceptable to be satisfied with available evidence regarding suspectsâ identity, knowledge of critical detail, ability to recall it, or reasons for not providing it. Most importantly, the costs of even successful interrogational torture would negate the gains sought. Or so this essay argues | |||||||||
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Claudia Card (2010). Confronting Evils: Terrorism, Torture, Genocide. Cambridge University Press.
Michael Davis (2005). The Moral Justifiability of Torture and Other Cruel, Inhuman, or Degrading Treatment. International Journal of Applied Philosophy 19 (2):161-178.
Eric M. Rovie (2009). Tortured Knowledge. International Journal of Applied Philosophy 23 (2):315-333.
Fritz Allhoff (2006). A Defense of Torture: Separation of Cases, Ticking Time-Bombs, and Moral Justification. International Journal of Applied Philosophy 19 (2):243-264.
Daniel J. Hill (2007). Ticking Bombs, Torture, and the Analogy with Self-Defense. American Philosophical Quarterly 44 (4):395 - 404.
J. Jeremy Wisnewski (2008). It's About Time: Defusing the Ticking Bomb Argument. International Journal of Applied Philosophy 22 (1):103-116.
Clare Chambers (2008). Torture as an Evil: Response to Claudia Card, “Ticking Bombs and Interrogation”. Criminal Law and Philosophy 2 (1):17-20.
Christopher W. Tindale (2005). Tragic Choices. International Journal of Applied Philosophy 19 (2):209-222.
Bernard G. Prusak (2007). The Ticking Time Bomb Case for Torture. Social Philosophy Today 23:201-209.
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