Women, Evil, and Grey Zones
Metaphilosophy 31 (5):509-528 (2000)
| Abstract | Gray zones, which develop wherever oppression is severe and lasting, are inhabited by victims of evil who become complicit in perpetrating on others the evils that threaten to engulf themselves. Women, who have inhabited many gray zones, present challenges for feminist theorists, who have long struggled with how resistance is possible under coercive institutions. Building on Primo Levi's reflections on the gray zone in Nazi death camps and ghettos, this essay argues that resistance is sometimes possible, although outsiders are rarely, if ever, in a position to judge when. It also raises questions about the adequacy of ordinary moral concepts to mark the distinctions that would be helpful for thinking about how to respond in a gray zone. | |||||||||
| Keywords | evil ethics Primo Levi Holocaust Stockholm Syndrome feminism oppression slavery Patricia Hearst character | |||||||||
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Eve Garrard (1998). The Nature of Evil. Philosophical Explorations 1 (1):43 – 60.
Jennifer L. Geddes (2003). Banal Evil and Useless Knowledge: Hannah Arendt and Charlotte Delbo on Evil After the Holocaust. Hypatia 18 (1):104-115.
Michael Gelven (1998). This Side of Evil. Marquette University Press.
Claudia Card (1998). Radicalesbianfeminist Theory. Hypatia 13 (1):206 - 213.
Samantha Brennan (2009). Feminist Ethics and Everyday Inequalities. Hypatia 24 (141):159.
Lars Fr H. Svendsen (2010). A Philosophy of Evil. Dalkey Archive Press.
Claudia Card (2002). The Atrocity Paradigm: A Theory of Evil. Oxford University Press.
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