David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Dao: A Journal of Comparative Philosophy 6 (4):361-381 (2007)
This paper argues that a comparative study of the idea of a sense of justice in the work of John Rawls and the early Chinese philosopher Kongzi is mutually beneficial to our understanding of the thought of both figures. It also aims to provide an example of the relevance of moral psychology for basic questions in political philosophy. The paper offers an analysis of Rawls’s account of a sense of justice and its place within his theory of justice, focusing on the features of this capacity and how it develops. It then provides an account of the sense of justice in Kongzi’s thought as it is seen in the Analects. Finally, it shows how examining the similarities and differences between the two accounts can deepen our understanding of both views, as well as our appreciation for the importance of understanding how a sense of justice develops.
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References found in this work BETA
John Deigh (1996). The Sources of Moral Agency: Essays in Moral Psychology and Freudian Theory. Cambridge University Press.
Marilyn Friedman (1993). What Are Friends For?: Feminist Perspectives on Personal Relationships and Moral Theory. Cornell University Press.
John Haldane (1996). The Individual, The State, and The Common Good. Social Philosophy and Policy 13 (01):59-.
Virginia Held (1993). Feminist Morality: Transforming Culture, Society, and Politics. University of Chicago Press.
P. J. Ivanhoe & Bryan W. Van Norden (eds.) (2005). Readings in Classical Chinese Philosophy. Hackett Pub..
Citations of this work BETA
Erin M. Cline (2009). The Way, the Right, and the Good. Journal of Religious Ethics 37 (1):107-129.
Eirik Lang Harris (2013). The Role of Virtue in Xunzi's 荀子 Political Philosophy. Dao: A Journal of Comparative Philosophy 12 (1):93-110.
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