Two senses of justice: Confucianism, Rawls, and comparative political philosophy
Dao: A Journal of Comparative Philosophy 6 (4):361-381 (2007)
| Abstract | This paper argues that a comparative study of the idea of a sense of justice in the work of John Rawls and the early Chinese philosopher Kongzi is mutually beneficial to our understanding of the thought of both figures. It also aims to provide an example of the relevance of moral psychology for basic questions in political philosophy. The paper offers an analysis of Rawls’s account of a sense of justice and its place within his theory of justice, focusing on the features of this capacity and how it develops. It then provides an account of the sense of justice in Kongzi’s thought as it is seen in the Analects. Finally, it shows how examining the similarities and differences between the two accounts can deepen our understanding of both views, as well as our appreciation for the importance of understanding how a sense of justice develops. | |||||||||
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Percy B. Lehning (1998). The Coherence of Rawls's Plea for Democratic Equality. Critical Review of International Social and Political Philosophy 1 (4):1-41.
Alexander Kaufman (2006). Rawls's Practical Conception of Justice: Opinion, Tradition and Objectivity in Political Liberalism. Journal of Moral Philosophy 3 (1):23-43.
Philip Pettit (1974). A Theory of Justice? Theory and Decision 4 (3-4):311-324.
Roberto Alejandro (1998). The Limits of Rawlsian Justice. Johns Hopkins University Press.
Anthony Simon Laden (2004). Taking the Distinction Between Persons Seriously. Journal of Moral Philosophy 1 (3):277-292.
Hennie Lötter (1999). Rawls, Young, and the Scope of Justice. Theoria 46 (94):90-107.
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