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  • Paul Coates (1987). Swinburne on Thought and Consciousness. Philosophical Studies 52 (September):227-238.
    Conscious Thought in Philosophy of Mind
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  • 72.6Richard Swinburne (1985). Thought. Philosophical Studies 48 (September):153-172.
    Thought and Thinking in Philosophy of Mind
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  • 67.5Richard Swinburne & Alan G. Padgett (eds.) (1994). Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Oxford University Press.
    Richard Swinburne is one of the most distinguished philosophers of religion of our day. In this volume, many notable British and American philosophers unite to honor him and to discuss various topics to which he has contributed significantly. These include general topics in the philosophy of religion such as revelation, and faith and reason, and the specifically Christian doctrines of the Trinity, the Incarnation, and atonement. In the spirit of the movement which Swinburne spearheaded, the essays use analytic philosophical methods (...) to examine doctrines in particular religious traditions, expanding upon traditional discussions of theism. As such, this volume represents a field-report on the interaction of philosophy and Christian thought in the English-speaking world. Swinburne has himself contributed an individual and personal Intellectual Autobiography. (shrink)
    Philosophy of Religion
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  • 67.0Jeremy Gwiazda (2009). Richard Swinburne, the Existence of God, and Principle P. Sophia 48 (4).
    Swinburne relies on principle P in The Existence of God to argue that God is simple and thus likely to exist. In this paper, I argue that Swinburne does not support P. In particular, his arguments from mathematical simplicity and scientists’ preferences both fail. Given the central role P plays in Swinburne’s overall argument in The Existence of God , I conclude that Swinburne should further support P if his argument that God likely exists is to be persuasive.
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  • 64.0Uriah Kriegel (2004). Consciousness and Self-Consciousness. The Monist 87 (2):182-205.
    In recent philosophy of mind, it is often assumed that consciousness and self-consciousness are two separate phenomena. In this paper, I argue that this is not quite right. The argument proceeds in two phases. First, I draw a distinction between (i) being self-conscious of a thought that p and (ii) self-consciously thinking that p. I call the former transitive self-consciousness and the latter intransitive self-consciousness. I then argue that consciousness does depend on intransitive self-consciousness, and that the common reasons for (...) denying the dependence of consciousness upon self-consciousness apply only to transitive self-consciousness. (shrink)
    Self-Consciousness in Philosophy of Mind
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  • 63.8Benedikt Paul Göcke, Matthias Hoesch & Peter Rohs (2008). How to Heckle Swinburne on God and Time. In Nicola Mößner, Sebastian Schmoranzer & Christian Weidemann (eds.), Richard Swinburne. Christian Philosophy in a Modern World. ontos.
    Divine Timelessness in Philosophy of Religion
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  • 63.6Rocco J. Gennaro (1996). Consciousness and Self-Consciousness: A Defense of the Higher-Order Thought Theory of Consciousness. John Benjamins.
    This interdisciplinary work contains the most sustained attempt at developing and defending one of the few genuine theories of consciousness.
    Self-Consciousness in Philosophy of Mind
    Higher-Order Thought Theories of Consciousness in Philosophy of Mind
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  • 63.3John Wright (2006). Personal Identity and Consciousness. Iyyun 55 (July):235-263.
    Personal Identity, Misc in Metaphysics
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  • 60.0Robert L. Arrington (1999). Machines, Consciousness, and Thought. Idealistic Studies 29 (3):231-243.
    Machine Consciousness in Philosophy of Cognitive Science
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  • 60.0R. Swinburne Clymer (1955). Soul Consciousness or Philosophic Initiation. Quakertown, Pa.,Philosophical Pub. Co..
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