David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Religious Ethics 39 (4):623-650 (2011)
The contemporary revival of virtue ethics has focused primarily on retrieving central moral commitments of Aristotle, Thomas Aquinas, and the Neoplatonist traditions. Christian virtue ethicists would do well to expand this retrieval further to include the writings of the Roman Stoics. This essay argues that the ethics of Jonathan Edwards exemplifies major Stoic themes and explores three noteworthy points of intersection between Stoic ethics and Edwards's thought: a conception of virtue as consent to a benevolent providence, the identification of virtue as a singular and transformative good, and an account of moral formation as simultaneously self-directed and received. Common ground between Edwards and the Stoics illustrates the value of recognizing Stoic moral thought as a philosophical framework that can enhance and undergird Christian ethicists' understandings of moral development and the nature of virtue
|Keywords||virtue Stoics Jonathan Edwards benevolence consent|
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References found in this work BETA
Julia Annas (1993). The Morality of Happiness. Oxford University Press.
Lawrence C. Becker (1998). A New Stoicism. Princeton University Press.
P. H. Clarke (2000). Adam Smith, Stoicism and Religion in the 18th Century. History of the Human Sciences 13 (4):49-72.
Elizabeth Agnew Cochran (2010). Receptive Human Virtues: A New Reading of Jonathan Edwards's Ethics. Penn State University Press.
Citations of this work BETA
C. Kavin Rowe (2012). The Art of Retrieval: Stoicism? Journal of Religious Ethics 40 (4):706-719.
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