David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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American Philosophical Quarterly 33 (1):1 - 22 (1996)
I evaluate post-Quinean naturalized epistemology as a resource for postcolonial and feminist epistemology. I argue that naturalistic inquiry into material conditions and institutions of knowledge production has most to offer epistemologists committed to maintaining continuity with the knowledge production of specifically located knowers. Yet naturalistic denigrations of folk epistemic practices and stereotyped, hence often oppressive, readings of human nature challenge the naturalness of the nature they claim to study. I outline an ecologically modelled epistemology that focuses on questions of epistemic responsibility and community, while refusing the reductivism of totalizing theory, and producing realistic moral-epistemic analyses of specific, local epistemic resources to ground its normative injunctions
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Lorraine Code (2002). Narratives of Responsibility and Agency: Reading Margaret Walker's Moral Understandings. Hypatia 17 (1):156-173.
Karyn L. Freedman (2006). The Epistemological Significance of Psychic Trauma. Hypatia 21 (2):104-125.
Megan Boler (1997). Disciplined Emotions: Philosophies of Educated Feelings. Educational Theory 47 (2):203-227.
Heidi E. Grasswick (2001). The Normative Failure of Fuller's Social Epistemology. Social Epistemology 16 (2):133 – 148.
Lorraine Code (1998). How to Think Globally: Stretching the Limits of Imagination. Hypatia 13 (2):73 - 85.
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