David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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European Journal of Political Theory 12 (2):116-135 (2012)
Even long after their formal exclusion has come to an end, members of previously oppressed social groups often continue to face disproportionate restrictions on their freedom, as the experience of many women over the last century has shown. Working within in a framework in which freedom is understood as independence from arbitrary power, Mary Wollstonecraft provides an explanation of why such domination may persist and offers a model through which it can be addressed. Republicans rely on processes of rational public deliberation to highlight and combat oppression. However, where domination is primarily social rather than legal or political (such as where cultural attitudes, traditions and values exert an arbitrary and inhibiting force) then this defence against domination is often negated. Prejudice, she argues, ‘clouds’ people’s ability to reason and skews debate in favour of the dominant powers, thereby entrenching patterns of subjection. If they are to be independent, then, citizens require not only political rights but a platform from which to add their perspectives and interests to the background social values which govern political discussion.
|Keywords||Wollstonecarft Republicanism Slavery Non-domination Freedom Independence Feminism Voice|
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Citations of this work BETA
Martina Reuter (2014). “Like a Fanciful Kind of Half Being”: Mary Wollstonecraft's Criticism of Jean‐Jacques Rousseau. Hypatia 29 (4):925-941.
Lena Halldenius (2014). Mary Wollstonecraft's Feminist Critique of Property: On Becoming a Thief From Principle. Hypatia 29 (4):942-957.
Alan M. S. J. Coffee (2013). Freedom as Independence: Mary Wollstonecraft and the Grand Blessing of Life. Hypatia (1):908-924.
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