Graduate studies at Western
Behavioral and Brain Sciences 27 (6):734-735 (2004)
|Abstract||Atran & Norenzayan (A&N) correctly claim that religion reduces emotions related to existential concerns. Our response adds to their argument by focusing on religious differences in the importance of emotion, and on other emotions that may be involved in religion. We believe that the important differences among religions make it difficult to have one theory to account for all religions.|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Edoardo Zamuner (2008). Knowledge and Self-Knowledge of Emotions. Dissertation, University of Edinburgh
Jennifer S. Beer & Dacher Keltner (2004). What is Unique About Self-Conscious Emotions? Psychological Inquiry 15 (2):126-128.
Christine Tappolet (2005). Ambivalent Emotions and the Perceptual Account of Emotions. Analysis 65 (287):229-233.
Brian Zamulinski (2003). Religion and the Pursuit of Truth. Religious Studies 39 (1):43-60.
Christoph Jäger & Anne Bartsch (2006). Meta-Emotions. Grazer Philosophische Studien 73 (1):179-204.
Jim Stone (1991). A Theory of Religion. Religious Studies 27 (3):337-351.
Elizabeth J. Horberg, Christopher Oveis & Dacher Keltner (2011). Emotions as Moral Amplifiers: An Appraisal Tendency Approach to the Influences of Distinct Emotions Upon Moral Judgment. Emotion Review 3 (3):237-244.
Victoria Harrison (2006). The Pragmatics of Defining Religion in a Multi-Cultural World. International Journal for Philosophy of Religion 59 (3):133 - 152.
Frithjof Schuon (1984). The Transcendent Unity of Religions. Theosophical Pub. House.
Added to index2009-01-28
Total downloads7 ( #142,473 of 739,396 )
Recent downloads (6 months)1 ( #61,680 of 739,396 )
How can I increase my downloads?