David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge University Press (2001)
The reputation and influence of Emmanuel Levinas (1906-96) have grown powerfully in recent years. Well known in France in his lifetime, he has since his death become widely regarded as a major European moral philosopher profoundly shaped by his Jewish background. A pupil of Husserl and Heidegger, Levinas pioneered new forms of exegesis with his postmodern readings of the Talmud, and as an ethicist brought together religious and non-religious, Jewish and non-Jewish traditions of contemporary thought. Richard A. Cohen has written a book which uses Levinas' work as its base but goes on to explore broader questions of interpretation in the context of text-based ethical thinking. Levinas' reorientation of philosophy is considered in critical contrast to alternative contemporary approaches such as those found in modern science, psychology, Nietzsche, Freud, Husserl, Heidegger, Sartre, Merleau-Ponty, Derrida and Ricoeur. Cohen explores a manner of philosophizing which he terms 'ethical exegesis'.
|Keywords||Lévinas, Emmanuel Ethics Judaism in philosophy|
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|Buy the book||$47.67 new (14% off) $47.67 used (14% off) $54.99 direct from Amazon Amazon page|
|Call number||B2430.L484.C64 2001|
|ISBN(s)||9780521801584 0521047161 0521801583 0521801583|
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David J. Gunkel (2014). A Vindication of the Rights of Machines. Philosophy and Technology 27 (1):113-132.
Nick Trakakis (2008). Theodicy: The Solution to the Problem of Evil, or Part of the Problem? Sophia 47 (2):161-191.
Mark Coeckelbergh & David J. Gunkel (2014). Facing Animals: A Relational, Other-Oriented Approach to Moral Standing. Journal of Agricultural and Environmental Ethics 27 (5):715-733.
Stephen Minister & Jackson Murtha (2010). Levinas and the Philosophy of Religion. Philosophy Compass 5 (11):1023-1033.
John Wall (2005). The Creative Imperative: Religious Ethics and the Formation of Life in Common. Journal of Religious Ethics 33 (1):45 - 64.
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