If you're an egalitarian, how come you're so rich
Journal of Ethics 4 (1-2):1-26 (2000)
| Abstract | Many people, including many egalitarian political philosophers, professa belief in equality while enjoying high incomes of which they devotevery little to egalitarian purposes. The article critically examinesways of resolving the putative inconsistency in the stance of thesepeople, in particular, that favouring an egalitarian society has noimplications for behaviour in an unequal one; that what''s bad aboutinequality is a social division that philanthropy cannot reduce; thatprivate action cannot ensure that others have good lives; that privateaction can only achieve a ``drop in the ocean''''; that private effortis not called for, since justice is a matter for the state to enforce;that private effort cannot remove the fundamental injustice, whichis inequality of power; and that private effort involves an unreasonablylarge psychological burden. | |||||||||
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Richard J. Arneson (2000). Luck Egalitarianism and Prioritarianism. Ethics 110 (2):339-349.
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Percy B. Lehning (1998). The Coherence of Rawls's Plea for Democratic Equality. Critical Review of International Social and Political Philosophy 1 (4):1-41.
Michael Otsuka (2010). Justice as Fairness: Luck Egalitarian, Not Rawlsian. Journal of Ethics 14 (3-4):217-230.
Ian Hunt (2011). How Egalitarian is Rawls's Theory of Justice? Philosophical Papers 39 (2):155-181.
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