David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Studies in History and Philosophy of the Biological and Biomedical Sciences 37 (4):675-693 (2006)
The aim of this paper is to show that for Kant, a combination of epigenesis and monogenesis is the condition of possibility of anthropology as he conceives of it and that moreover, this has crucial implications for the biological dimension of his account of human nature. More precisely, I begin by arguing that Kant’s conception of mankind as a natural species is based on two premises: firstly the biological unity of the human species ; and secondly the existence of ‘seeds’ which may or may not develop depending on the environment . I then turn to Kant’s account of man’s natural predispositions and show that far from being limited to the issue of races, it encompasses unexpected human features such as gender, temperaments and nations. These predispositions, I argue, are means to the realisation of Nature’s overall purpose for the human species. This allows me to conclude that man’s biological determinism leads to the species’ preservation, cultivation and civilisation
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References found in this work BETA
Emmanuel Chukwudi Eze (1997). The Color of Reason: The Idea of 'Race'in Kant's Anthropology. In Postcolonial African Philosophy: A Critical Reader. Blackwell
Immanuel Kant (2006). Anthropology From a Pragmatic Point of View. Cambridge University Press.
Immanuel Kant (1790/2005). Critique of Judgment. Barnes & Noble Books.
Immanuel Kant (2007). On the Use of Teleological Principles in Philosophy (1788). In Anthropology, History, and Education. Cambridge University Press
Immanuel Kant (1983). Perpetual Peace, and Other Essays on Politics, History, and Morals. Hackett Pub. Co..
Citations of this work BETA
Alix A. Cohen (2008). Kant's Answer to the Question 'What is Man?' And its Implications for Anthropology. Studies in History and Philosophy of Science Part A 39 (4):506-514.
Phillip R. Sloan (2006). Kant on the History of Nature: The Ambiguous Heritage of the Critical Philosophy for Natural History. Studies in History and Philosophy of Science Part C 37 (4):627-648.
Philippe Hunean (2006). Naturalising Purpose: From Comparative Anatomy to the 'Adventure of Reason'. Studies in History and Philosophy of Science Part C 37 (4):649-674.
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