David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Levinas Studies 1:37-50 (2005)
Chapter 7 of my book, Ethics, Exegesis, and Philosophy: Interpretation after Levinas, entitled “Humanism and the Rights of Exegesis,” was devoted to elaboratingthe notion of “ethical exegesis.” The notion of ethical exegesis is not only inspired by Levinas’s thought, but expresses the essential character of it, its “method,” as it were, the “saying” of its “said.” Accordingly, here I will begin by reviewing some of what I have already said about ethical exegesis, and then I will develop this notion further in relation to Plato and to the question of moralizing
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Richard A. Cohen (2001). Ethics, Exegesis, and Philosophy: Interpretation After Levinas. Cambridge University Press.
Edward G. Belaga (1991). On The Rabbinical Exegesis of an Enhanced Biblical Value of Pi. In Hardi Grant, Israel Kleiner & Abe Shenitzer (eds.), Proc. of the 17th Congress of the Canadian Society of History and Philosophy of Mathematics. Kingston.
Silvia Benso (2008). Aesth-Ethics. Epoché: A Journal for the History of Philosophy 13 (1):163-183.
Richard B. Hays (1986). Relations Natural and Unnatural: A Response to John Boswell's Exegesis of Romans 1. Journal of Religious Ethics 14 (1):184 - 215.
Ephraim Meir (2008). Levinas's Jewish Thought: Between Jerusalem and Athens. The Hebrew University Magnes Press.
Richard S. Briggs (2009). Reading the Bible with the Dead: What You Can Learn From the History of Exegesis That You Can't Learn From Exegesis Alone. By John L. Thompson Reading the Bible with Giants: How 2000 Years of Biblical Interpretation Can Shed New Light on Old Texts. By David Paul Parris. [REVIEW] Heythrop Journal 50 (1):120-122.
Philip J. Maloney (1997). Levinas, Substitution and Transcendental Subjectivity. Man and World 30 (1):49-64.
Paul Davies (2005). Asymmetry and Transcendence: On Scepticism and First Philosophy. Research in Phenomenology 35 (1):118-140.
Clara Burini de Lorenzi (2010). Il “Magnificat” (Lc. 1, 46-55) nella interpretazione di Origene e di Ambrogio. Augustinianum 50 (1):83-117.
Jonathan Crowe (2006). Levinasian Ethics and Legal Obligation. Ratio Juris 19 (4):421-433.
Simon Critchley (2004). Five Problems in Levinas's View of Politics and the Sketch of a Solution to Them. Political Theory 32 (2):172-185.
Rockwell F. Clancy (2013). Human Nature and Holocaust: Understanding Levinas's Account of Ethics Through Levi and Wiesel. Philosophy and Literature 36 (2):330-346.
Jean Greisch (2004). Ontology, Onto-Mythology, and the Imaginary-Nothing. Philosophy and Theology 16 (2):239-254.
Matthieu Dubost (2006). Emmanuel Lévinas et la méthode de l'altérité. Studia Phaenomenologica 6:31-58.
Emmanuel Lévinas (2001). Is It Righteous to Be?: Interviews with Emmanuel Lévinas. Stanford University Press.
Added to index2012-03-18
Total downloads7 ( #183,262 of 1,098,417 )
Recent downloads (6 months)5 ( #57,129 of 1,098,417 )
How can I increase my downloads?