David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Synthese 88 (September):399-417 (1991)
Considerations of personal identity bear on John Searle's Chinese Room argument, and on the opposed position that a computer itself could really understand a natural language. In this paper I develop the notion of a virtual person, modelled on the concept of virtual machines familiar in computer science. I show how Searle's argument, and J. Maloney's attempt to defend it, fail. I conclude that Searle is correct in holding that no digital machine could understand language, but wrong in holding that artificial minds are impossible: minds and persons are not the same as the machines, biological or electronic, that realize them.
|Keywords||Artificial Intelligence Metaphysics Mind Personal Identity Searle, J|
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References found in this work BETA
John R. Searle (1980). Minds, Brains and Programs. Behavioral and Brain Sciences 3 (3):417-57.
Paul Smolensky (1988). On the Proper Treatment of Connectionism. Behavioral and Brain Sciences 11 (1):1-23.
David Lewis (1976). Survival and Identity. In Amelie Oksenberg Rorty (ed.), The Identities of Persons. University of California Press 17-40.
Georges Rey (1986). What's Really Going on in Searle's 'Chinese Room'. Philosophical Studies 50 (September):169-85.
John R. Searle (1990). Is the Brain's Mind a Computer Program? Scientific American 262 (1):26-31.
Citations of this work BETA
Jonathan Waskan (2011). A Vehicular Theory of Corporeal Qualia (a Gift to Computationalists). Philosophical Studies 152 (1):103 - 125.
Robert I. Damper (2006). The Logic of Searle's Chinese Room Argument. Minds and Machines 16 (2):163-183.
Andrew Melnyk (1996). Searle's Abstract Argument Against Strong AI. Synthese 108 (3):391-419.
David J. Cole (1994). Thought and Qualia. Minds and Machines 4 (3):283-302.
William Rapaport (2011). Yes, She Was! Minds and Machines 21 (1):3-17.
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