Encounters with God in Augustine's Confessions
Ancient Philosophy 26 (2):458-462 (2006)
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William J. Collinge (2006). Encounters with God in Augustine's Confessions: Books VII-IX, by Carl G. Vaught. Ancient Philosophy 26 (2):458-462.
David Vincent Meconi (2005). Encounters with God in Augustine's Confessions. The Review of Metaphysics 59 (1):205-207.
Kim Paffenroth (2006). Encounters with God in Augustine's Confessions, Books VII-IX. Augustinian Studies 37 (2):296-297.
Mary T. Clark (2005). Encounters with God in Augustine's Confessions, Books VII–IX. International Philosophical Quarterly 45 (3):407-408.
Scott Macdonald (2008). How Can One Search for God?: The Paradox of Inquiry in Augustine's Confessions. Metaphilosophy 39 (1):20–38.
Scott MacDonald (forthcoming). Reading Scripture Philosophically: Augustine on 'God Made Heaven and Earth'. In WIlliam E. Mann Gareth B. Matthews (ed.), God and Mind in Augustine's Confessions. Oxford University Press.
Vance G. Morgan (1994). Foreknowledge and Human Freedom in Augustine. Journal of Philosophical Research 19:223-242.
Phillip Cary (1997). Augustine, Philosopher and Saint. Teaching Co..
WIlliam E. Mann Gareth B. Matthews (ed.) (forthcoming). God and Mind in Augustine's Confessions. Oxford University Press.
Kathleen Roberts Skerrett (2009). Consuetudo Carnalis in Augustine's Confessions: Confessing Identity/Belonging to Difference. Journal of Religious Ethics 37 (3):495-512.
Cynthia R. Nielsen (2009). St. Augustine on Text and Reality (and a Little Gadamerian Spice). Heythrop Journal 50 (1):98-108.
Paul J. Griffiths (2011). Tears and Weeping. Faith and Philosophy 28 (1):19-28.
Sean J. McGrath (2008). Alternative Confessions, Conflicting Faiths: A Review of the Influence of Augustine on Heidegger. [REVIEW] American Catholic Philosophical Quarterly 82 (2):317-335.
Robert J. O'Connell (1983). Isaiah's Mothering God in St. Augustine's Confessions. Thought 58 (2):188-206.
Kim Paffenroth (2004). The Journey Toward God in Augustine's Confessions, Books I–VI. Augustinian Studies 35 (1):130-131.
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