G. E. Moore and Bad Faith
European Journal of Philosophy 20 (3):347-365 (2010)
| Abstract | Abstract: G. E. Moore claimed to know a variety of commonsense propositions. He is often accused of being dogmatic or of begging the question against philosophers who deny that he knows such things. In this paper, I argue that this accusation is mistaken. I argue that Moore is instead guilty of answering questions of the form ‘Do I know p?’ in bad faith | |||||||||
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Andrew Altman (2004). Breathing Life Into a Dead Argument: G.E. Moore and the Open Question. Philosophical Studies 117 (3):395-408.
Jonathan Webber (2010). Bad Faith and the Other. In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
Paul Arthur Schilpp (1952). The Philosophy of G. E. Moore. New York, Tudor Pub. Co..
Ronald E. Santoni (1995). Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy. Temple University Press.
Matthew C. Eshleman (2008). The Misplaced Chapter on Bad Faith, or Reading Being and Nothingness in Reverse. Sartre Studies International 14 (2):1-22.
John Greco (2002). How to Reid Moore. Philosophical Quarterly 52 (209):544-563.
Ronald E. Santoni (2008). Is Bad Faith Necessarily Social? Sartre Studies International 14 (2):23-39.
Michael Hymers (1989). Bad Faith. Philosophy 64 (249):397-.
Ronald E. Santoni (2005). The Bad Faith of Violence—and is Sartre in Bad Faith Regarding It? Sartre Studies International 11 (s 1-2):62-77.
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