Inverted spectrum arguments
| Abstract | Formerly a spectral apparition that haunted behaviorism and provided a puzzle about our knowledge of other minds, the inverted spectrum possibility has emerged as an important challenge to functionalist accounts of qualia. The inverted spectrum hypothesis raises the possibility that two individuals might think and behave in the same way yet have different qualia. The traditional supposition is of an individual who has a subjective color spectrum that is inverted with regard to that had by other individuals. When he looks at red objects, this individual has the qualia normally produced in others by blue objects. And when presented with a blue object, this individual experiences qualia that most persons experience only when presented with red objects. And so forth - the Invert's color spectrum is the inverse of normal; there are systematic inter-subjective differences in qualia. | |||||||||
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Timm Triplett (2006). Shoemaker on Qualia, Phenomenal Properties and Spectrum Inversions. Philosophia 34 (2):203-208.
Jason Ford (2011). Tye-Dyed Teleology and the Inverted Spectrum. Philosophical Studies 156 (2):267-281.
William G. Lycan (1973). Inverted Spectrum. Ratio 15 (July):315-9.
C. L. Hardin (1987). Qualia and Materialism: Closing the Explanatory Gap. Philosophy and Phenomenological Research 48 (December):281-98.
Michael Tye (1993). Qualia, Content, and the Inverted Spectrum. Noûs 27 (2):159-183.
Timothy Schoettle (2009). How I Learned to Stop Worrying and Love the Inverted Spectrum. Pacific Philosophical Quarterly 90 (1):98-115.
Neil Campbell (2000). Physicalism, Qualia Inversion, and Affective States. Synthese 124 (2):239-256.
David J. Cole (1990). Functionalism and Inverted Spectra. Synthese 82 (2):207-22.
John V. Canfield (2009). Ned Block, Wittgenstein, and the Inverted Spectrum. Philosophia 37 (4).
Ned Block (2007). Wittgenstein and Qualia. Philosophical Perspectives 21 (1):73-115.
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