Meta-Scientific Eliminativism: A Reconsideration of Chomsky's Review of Skinner's "Verbal Behavior"
British Journal for the Philosophy of Science 58 (4):625 - 658 (2007)
| Abstract | The paper considers our ordinary mentalistic discourse in relation to what we should expect from any genuine science of the mind. A meta-scientific eliminativism is commended and distinguished from the more familiar eliminativism of Skinner and the Churchlands. Meta-scientific eliminativism views folk psychology qua folksy as unsuited to offer insight into the structure of cognition, although it might otherwise be indispensable for our social commerce and self-understanding. This position flows from a general thesis that scientific advance is marked by an eschewal of folk understanding. The latter half of the paper argues that, contrary to the received view, Chomsky's review of Skinner offers not just an argument against Skinner's eliminativism, but, more centrally, one in favour of the second eliminativism | |||||||||
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Carl G. Hedman (1975). Toward a Spinozistic Modification of Skinner's Theory of Man. Inquiry 18 (3):325 – 335.
Victor Reppert (1991). Ramsey on Eliminativism and Self-Refutation. Inquiry 34 (4):499-508.
Joel Pust (1999). External Accounts of Folk Psychology, Eliminativism, and the Simulation Theory. Mind and Language 14 (1):113-130.
Paul M. Churchland (1993). Evaluating Our Self-Conception. Mind and Language 8 (2):211-22.
Joseph J. Pear (2004). Correspondences Between the Interactive Alignment Account and Skinner's in Verbal Behavior. Behavioral and Brain Sciences 27 (2):206-207.
Edward W. Averill (1990). Functionalism, the Absent Qualia Objection, and Eliminativism. Southern Journal of Philosophy 28 (4):449-67.
Andy Clark (1989). Beyond Eliminativism. Mind and Language 4 (4):251-79.
Elizabeth Fricker (1993). The Threat of Eliminativism. Mind and Language 8 (2):253-281.
John Bickle (1993). Connectionism, Eliminativism, and the Semantic View of Theories. Erkenntnis 39 (3):359-382.
Robert Lockie (2003). Transcendental Arguments Against Eliminativism. British Journal for the Philosophy of Science 54 (4):569-589.
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