David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Derrida Today 4 (1):1-20 (2011)
Materialism is at once the most general of concepts, capable of gesturing to anything that seems either foundational or physicalist, and yet is also one of the most rhetorical of gestures: operating as a way of reducing, criticising or ‘‘exorcising’’ forms of idealism and ideology. Derrida's early, supposedly ‘‘textualist’’ works appear to endorse a materiality of the letter (including syntax, grammar, trace and writing) while the later works focus on matter as split between that which is posited and that which will always appear as a receding ground. It is more important than ever that materialism not be accepted too readily as a way of overcoming a supposedly linguistic or textualist Derrida in order that Derrida might be smuggled into the contemporary heaven of naturalism and physicalism. On the contrary, it is the dispersed, inhuman and inorganic materiality beyond bodies, physis and substance that offers itself for genuinely deconstructive thinking.
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References found in this work BETA
Giorgio Agamben (1998). Homo Sacer: Sovereign Power and Bare Life. Stanford University Press.
Paul M. Churchland & Patricia S. Churchland (1998). On the Contrary: Critical Essays, 1987-1997. Cambridge: MIT Press.
Mario De Caro & David Macarthur (eds.) (2004). Naturalism in Question. Harvard University Press.
Gilles Deleuze (1994). Difference and Repetition. Athlone Press.
Jacques Derrida (1982). Dissemination. University of Chicago Press.
Citations of this work BETA
Fabio Gironi (2012). Between Naturalism and Rationalism: A New Realist Landscape. Journal of Critical Realism 11 (3):361-387.
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