Reason, Experience, and God: John E. Smith in Dialogue
Fordham University Press (1997)
| Abstract | John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and Alfred North Whitehead; fourth, as an interpreter of philosophical texts and traditions (Kant, Hegel, and Nietzsche no less than Charles Peirce, WIlliam James and John Dewey; German idealism as well as American; the Augustinian tradition no less than the pragmatic). Reason, Experience, and God provides an important and comprehensive look at the work of John E. Smith by collected essays which each address aspects of his life-long work. A response by John E. Smith himself draws a line of continuity between the pieces. | |||||||||
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| Call number | B945.S7144.R43 1997 | |||||||||
| ISBN(s) | 0823217078 9780823217076 | |||||||||
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John Edwin Smith (1970). Themes in American Philosophy: Purpose, Experience, and Community. New York,Harper & Row.
Daniel Dombrowski (2010). Rival Concepts of God and Rival Versions of Mysticism. International Journal for Philosophy of Religion 68 (1):153-165.
John Hick (1970). Experience and God. By John E. Smith. (Oxford University Press, 1968. Pp. 209. 40s 6d). Philosophy 45 (171):74-.
Vincent G. Potter (ed.) (1988). Doctrine and Experience: Essays in American Philosophy. Fordham University Press.
John Edwin Smith (1961). Reason and God. New Haven, Yale University Press.
John Edwin Smith (1992). America's Philosophical Vision. University of Chicago Press.
John Edwin Smith (1995). Experience and God. Fordham University Press.
Dale M. Schlitt (1987). John E. Smith on Experience. Philosophy and Theology 2 (2):105-123.
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