David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Synthese 171 (3):365 - 375 (2009)
In this paper I provide an outline of a new kind of constitutive account of self-knowledge. It is argued that in order for the model properly to explain transparency, a further category of propositional attitudes—called “commitments”—has to be countenanced. It is also maintained that constitutive theories can’t remain neutral on the issue of the possession of psychological concepts, and a proposal about the possession of the concept of belief is sketched. Finally, it is claimed that in order for a constitutive account properly to explain authority, it has to take a rather dramatic constructivist turn, which makes it suitable as an explanation of self-knowledge only for a limited class of mental states.
|Keywords||Self-knowledge Constitutive accounts Beliefs Commitments Transparency Authority Self-deception Constructivism|
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References found in this work BETA
Gareth Evans (1982). Varieties of Reference. Oxford University Press.
Thomas Scanlon (1998). What We Owe to Each Other. Belknap Press of Harvard University Press.
Richard A. Moran (2001). Authority and Estrangement: An Essay on Self-Knowledge. Princeton University Press.
Christopher Peacocke (1999). Being Known. Oxford University Press.
Alison Gopnik (1993). How We Know Our Minds: The Illusion of First-Person Knowledge of Intentionality. Behavioral and Brain Sciences 16 (1):1.
Citations of this work BETA
Amia Srinivasan (2015). Are We Luminous? Philosophy and Phenomenological Research 90 (2):294-319.
Cynthia Macdonald (2014). ‘‘In My ‘Mind’s Eye’: Introspectionism, Detectivism, and the Basis of Authoritative Self-Knowledge. Synthese (15):1-26.
Pascal Engel (2010). Self-Ascriptions of Belief and Transparency. Review of Philosophy and Psychology 1 (4):593-610.
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